Over the last two years, the positive news of a Myanmar embracing democracy and engaging with the developed world has been consistently offset by reports of sectarian violence between Buddhists and the minority Rohingya Muslim population. Estimates suggest that 300 Muslims have been killed and up to 300,000 displaced as refugees since the military junta nominally ceded power in 2011. No longer is this violence restricted to the state of Rakhine where the majority of Burmese Muslims live. Major incidents are reported in states as far south as Thaketa, just a few miles from Yangon, the cultural, historic and business capitol of the country which is now awash with western businessmen drinking expensive cocktails in expensive hotels. This worrying trend of more frequent and more widely spread violence threatens to derail the country’s turnaround.
As violence in Myanmar creeps closer to the capitol, shown below, the genocide taboo creeps closer to the consciousness of the west.
The violence we are forced to consider here is of the most disturbing kind — indiscriminate, brutal, and deadly. A further disturbing element is the widespread belief that government forces are supporting the violence by turning a blind eye. There are many reports of government forces standing by and, if not actively encouraging, being less than heavy-handed with Buddhist perpetrators. There is some convincing video evidence of this around the news sites and on YouTube. Convictions relating to sectarian violence have been proportionately more prevalent for Muslims who have also seen harsher sentences handed down. Despite political reforms, power is still in the hands of the military, and currently concentrated in the hands of exclusively ethnic Burmese Buddhists.
For those who believe that “genocide” is too shocking a term to use here, I would respond: The Rakhine Buddhists refer to the Rohingya as Bengali rather than Burmese and believe they are illegal immigrants despite their having settling in the Rakhine region centuries ago. By denying their history and denying the Rohingya’s right to call Myanmar home, I believe the term “genocide” can be used without hyperbole to describe this systematic approach to removing an ethnic minority. Human Rights Watch (HRW) agrees.
This makes my recent Sunday morning browse of the papers all the more extraordinary: Continue reading
The HRW report accused the Burmese government of engaging “in a campaign of ethnic cleansing against the Rohingya that continues today through the denial of aid and restrictions on movement”
Britain conquered Burma over a period of 62 years (1824-1886) and incorporated it into its Indian Empire, administering it as a province of India until 1937 when it became a separate, self-governing colony. Burma was granted independence in 1948.
Post-independence, Burma took measures to strengthen the economic interests of the Buddhist Burmese against those that it saw as foreigners. These measures were intelligently masked to portray generality but most specifically hurt the Rohingya who constituted the biggest section in the Muslim population of independent Burma. Among the several Acts passed by the Burmese government in 1948, the Land Alienation Act forbade the sale of land to non-Burmese nationals while denying citizenship to anyone who could not prove his ancestors settled in the country before 1823. As a result, Muslims in its Arakan province, whose ancestors were in Burma and contributed to its economic activity even a century ago, were denied their right to own land and, therefore, any benefit accruing out of such ownership. Continue reading
UK Shadow Minister for International Development, Rushanara Ali, MP, has urged the British government to apply pressure on the Burmese authorities to address the humanitarian crisis in Burma and put human rights at the heart of their reforms process.
Burmese president Thein Sein will soon begin his official tour of the United Kingdom, Northern Ireland and France, it was announced yesterday.
Ali expressed worries about the humanitarian crisis in Burma’s Rakhine State and the human rights abuses against the Rohingya, a Muslim community, and other minorities in Burma.
She acknowledged the progress the Burmese government had made towards political and economic reforms since President Thein Sein took office. But, she said, the international community should not ignore the considerable work the Burmese government still needs to do.
Rushanara Ali, MP, who recently visited Burma, said, “Since inter-communal violence first broke out last year, Rohingya Muslims have been forced into segregated settlements and their movements have been restricted, stripping them of their livelihoods and rendering them reliant on aid. Displaced people are living in constant fear of violence, abuse and harassment both from the security services and from fears of a further attack from sections of the Rakhine population.
PHANG NGA, Thailand (Thomson Reuters Foundation) – Record numbers of stateless Rohingya Muslims are fleeing Myanmar following two bouts of sectarian violence last year that left scores dead and some 140,000 displaced, most of them Muslims.
Estimates on the number of people leaving on boats from the Bay of Bengal between June 2012 and May 2013 range from 27,000 to nearly 35,000 – the biggest exodus in years.
Some passengers were from Bangladesh but most were Rohingya, who have lived in Myanmar for generations but are denied citizenship.
Zawbader Hattu, 31, was one of them. Detained in a government-run shelter in southern Thailand with about 60 other women and children since February, she told Thomson Reuters Foundation why she left Myanmar. Continue reading